Benedictine Life

The day here begins at 3:10 a.m. with the wake-up bell.  After a small cup of coffee, the brothers quietly make their way to the chapel for Vigils, the longest office of the day.  Over the course of an hour, we chant fourteen Psalms and listen to two long readings, one from the Scriptures and a second from the Church Fathers.  We join the angels, who never sleep, in watching for the coming of Jesus Christ in glory to save those who eagerly are waiting for Him.

This communal prayer is followed by a period of private prayer called lectio divina, .  This is a traditional prayerful meditation on God’s Word, particular the Holy Scriptures.  At 6:00 a.m., we return to the chapel for the office of ‘Lauds’, our morning praise of God.  This is followed directly by the celebration of Holy Mass, with traditional Gregorian chant.  We sing most of the offices in English and most of the Mass in Latin.

After Mass, there is a short period for personal matters and breakfast.  We also prepare breakfast for our B&B guests at this time.  At 8:15 a.m., we gather in a room called the Chapter Room, where the Prior reads a ‘chapter’ from the Rule of Saint Benedict and gives a short commentary applying its sixth-century text to our contemporary situation.  We then have a few moments to discuss together our work for the day.

Entering the MonasteryAfter Chapter, we have classes each day, on liturgy, Scripture, the Tradition, moral and spiritual theology, the vows, and other topics important to deepening our monastic life.  At 9:30 a.m., we return to the chapel for the office of Terce.  When this concludes, we begin the main work period of the day.

Monastic work is preferably humble and manual, though it also includes intellectual work of study and the preparation of classes, homilies and conferences.  Our work in hospitality means that cooking and cleaning occupy a good portion of the brothers’ mornings.  We also have a large garden.  We do not employ any outside help for the daily work of keeping the cloister clean and in good repair.

At 12:45 p.m. the work period ends and we gather for the midday office of Sext.  This is followed by the main meal of the day, in silence, with table reading.  The reading is typically something of interest in the monastic life, but we also enjoy books on history and biography.  The main meal is also served by one or two of the brothers.  The servers and reader take their meal after everyone else finishes.  The community does the dishes, and then we have about an hour for a siesta or other personal matters.

At 2:30 p.m., we pray the office of None.  This is followed by shorter classes, either chant or languages (Latin, Greek or French). The rest of the afternoon is usually used for exercise, practicing musical instruments or reading.

Vespers is a solemn office each day, beginning at 5:15 p.m. with a short procession.  On Sundays and major feasts, we also use incense and vestments to mark the solemnity of the office. It is a particularly beautiful time of day in our church, with the setting sun streaming through the golden Magnificat window in the choir loft.  Vespers is followed by a light optional meal called ‘collation’.  After the meal, brothers have some time of their own again, though three night a week we have recreation, and one of those nights, the Prior also gives a longer spiritual conference.  Compline follows at 7:15 p.m., ending with the great antiphon to Our Lady, either the Salve Regina (during Ordinary Time) or another antiphon varying by season.

Ideally, the monks return to their cells and prepare to retire for the night.  Often, there is some reading to be done in preparation for the next day’s classes, and this quiet time of night is also ideal for personal prayer.

Sundays follow a slightly different schedule.  We try to refrain from manual labor and to keep a greater silence.  The liturgies are also a bit longer and more solemn.  At Mass, we normally have about 40 guests and we sing more polyphony.  Sometimes Oblates will sing motets they have prepared for Mass.  In the evening we have a recreational meal—the one meal of the week where we visit with one another.produce.jpg

What is all of this like?  At first it can be a bit overwhelming if someone is not used to a strict schedule like this.  Even after many years, it can take real effort to get out of bed to sing joyfully.  Like everyone else, brothers go through periods where they are excited about prayer and times when they are not.  But no matter how we feel, we go to the Divine Office!  This is a wonderful privilege and really helps the monk to get ‘outside of himself’ and to learn to turn over his own desires and feelings to God.

The other hidden part of this is community.  We see the same brothers much of the time, every day.  It is so very important to learn humility, to learn how to treat brothers in a way that is supportive and encouraging and not picky, irritable and so on.  This is demanding work and it is the small detail of monastic life that people in the world do not see.  We have brothers from all kinds of backgrounds and even from different cultures and it is easy to take or give offense.  Like all people, we have some personalities that clash and some that perhaps get along too easily.  So quite a bit of the ‘work’ we do would not be recognized by others, but it is the important work of loving the brothers.  If we really give ourselves over to this, if we don’t insist on distracting ourselves with ‘more important’ things, then God can really mold us into saints.


  • Anonymous says:

    Attended mass this am and it was a wonderfull experience..Just wanted to pass it on to all of you.
    Thank you,

  • e says:

    Do you become a monk in order to be a saint in God’s eyes? Why does someone choose to live in a monastery other than to live a Godly life? Do you pray to help with outside world problems? Thanks!

  • Good Afternoon

    Today is 17 December 2013 and am I correct in saying that tonight at vespers is the first night of the Great O Antiphons that are chanted before the Magnificat?

    O Sapientia, quae ex ore Altissimi prodiisti,
    attingens a fine usque ad finem,
    fortiter suaviterque disponens omnia:
    veni ad docendum nos viam prudentia

  • Laura T. says:

    Would like to know more about sisterhood of Faith. I am having a calling which would not take place officially for a few years. Where do I begin to get information on the convents in Chicago?

  • Fr. Peter says:

    Dear Laura, I’d start by Googling ‘women’s religious order in Chicago’. If it is cloistered life that you are seeking, I would suggest contacting the Poor Clares in Lemont or the Benedictine’s of St. Scholastica’s Priory on the north side of Chicago.
    God’s blessings to you,
    Fr. Peter

  • Kevin says:

    How would one go about joining the monastery

  • Anonymous says:

    What happened to Father Thomas Baxter?

  • Fr. Peter says:

    Fr. Thomas is currently at Christ in the Desert Abbey in New Mexico. He has served there since 2006, with a long stint at St. Benedict’s Abbey in Polokwane, South Africa. Thank you for asking!
    Fr. Peter, OSB

  • Anonymous says:

    I have always wondered if a holy person in the distant past “decided” that nighttime arising to start the day at 3 + a.m…was necessary …why not arise in accordance with the circadian cycle..thus promoting good health to continue your good works? God wants us happy, healthy and loving..
    This variance appears to me not to promote good health…..There is no written rule or requirement except for tradition to require this upside down rule of arising during the night to start the day…. Tradition is fine but the rule of nature ….awake in daytime and sleep when dark, reflecting the good farmers of the past and of today makes for a healthy person. I rule out “sacrifice” in favor of longevity of “the good monastic life”.

  • Fr. Peter says:

    Hello Anonymous,
    Peace to you! We approved our current schedule at a full Chapter meeting, and we are quite happy with rising at 3:10 a.m. when the city is quiet and we can give our full attention to God. That said, we are also quite eager to follow the traditions of Christian monasticism, in which multiple witnesses encourage us to keep vigil in company with the angels as a way of training our bodies for the resurrected life for which they are destined. This practice only makes sense through the eyes of faith in that resurrection and an eye toward the kingdom that is coming and an acknowledgement that our truest happiness is in that kingdom. If I may say so, it seems odd to “rule out ‘sacrifice'” when we are about to celebrate Christ, our Passover, Who was very much sacrificed for us, at a rather young age besides. I hope that this addresses your concerns, and I wish you a blessed Holy Week and Easter!
    Fr. Peter, OSB

  • Fr. Peter says:

    Dear Kevin,
    Peace to you! The best way to begin discerning a monastic vocation is to visit a monastery that interests you. Preferably, one could go for a short retreat of two or three days to have an experience of praying with the community. It is also helpful to visit with the vocation director. In the case of our community, that would be me. The last requirement is the completion of an application and meeting with a couple of monks for personal interviews.

    Normally, we prefer men to come on retreat two or three times before admission to the postulancy, but this depends on how far away the candidate lives, and what his work schedule permits, etc.

    Are you in the Chicago area? Have you been to our monastery? I’d be very happy to visit with you by phone or correspond by email, whichever is more convenient for you.

    I promise you my prayers! May the Holy Spirit enlighten your heart to know God’s will, and may the example of Christ give you the courage to carry it out.

    In Christ,
    Fr. Peter Funk,

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