Monastery of the Holy Cross

  • Home
  • About
    • Benedictine Life
    • History
    • Video Gallery
    • Et Incarnatus Est - The Prior's Blog
  • Visit Us
    • Guesthouse
    • Prayer Schedule
      • Christmas 2025
    • The Catholic Readers Society
    • Caskets
  • Vocations
    • Monastic Experience Weekend
    • Formation
    • Oblates
      • Oblate Podcast
  • Solemn Vespers
    • Solemn Vespers for the Fifth Sunday in Ordinary Time
    • Chant
  • Contact
  • Donate

Homily for the Solemnity of the Immaculate Conception

December 8, 2025

The Book of Genesis starts off on a very high note. God creates all things and finds them good, even very good. Adam and Eve, our first parents, are given paradise for their home. It is a vision of a world in which evil does not exist: plants spring up from the well-watered ground, animals help the man and woman to keep the garden.

As we all know, this does not last very long.  I believe Dante suggests that it lasted about half an hour.

In today’s first reading, we hear the tail-end of the story of man’s transgression, the attempt to attain wisdom in a manner contrary to God’s intentions. This begins a dismal series of chapters in which humankind goes from bad to worse, to the point that God laments ever making man because the thoughts of man’s heart is only evil continually.

It feels like that line from Genesis describes much of our world today. God never gave up on us, and so he began His great plan of redemption by calling Abraham to leave the world of idolatry. There was a long road ahead for Abraham’s progeny. We see that every time God sends a blessing, there is a corresponding resistance, even rebellion.

Eventually, the people of Israel go into exile, and the temple is destroyed. This marks a new approach: more and more, the people of Judah look to respond to God by a humble submission to His law, not seeking the power of kings, but seeking renewal interiorly.

Instead of having thoughts entirely on evil, meditating on God’s law, day and night. This was a good strategy, since God had promised blessings to those who kept His law in their hearts.

What I am describing here is the gradual training of the people of Israel to cooperate with God’s grace. This was a challenge because the rest of the world didn’t know God and went about with its wars and industries, measuring success by worldly standards while Israel became more and more negligible.

But this was all a part of God’s plan. He was seeking one person who would truly say, “Yes,” with a pure heart. And so, to an aging couple, whom we call Joachim and Anne, God gave the gift of a daughter who would be that perfect response to God’s invitation to know Him and love Him.

The covenant with Abraham, that agreement between two parties, is brought to fruition through one who will say, “May it be done to me according to your word.” It is at this moment God finally enters His creation to save it from within.

Today’s solemnity of the Immaculate Conception is not just a celebration of this event, but a reminder that each of us through baptism is part of the same drama of salvation. Each of us, in saying “Yes” to God’s invitation and pledging ourselves to Him in baptism, has brought Christ into the world in our own hearts. We are now striving to bring Him to birth by becoming saints. As Our Lady’s Immaculate Conception was prepared for by generations of humble, anonymous men and women, we are beneficiaries of generations of Christians who have striven to be faithful to Christ.

Seeing God’s hand in this history and recognizing His many gifts to us, let us respond to His invitation and say, “Yes,” with our whole heart.

« Previous article
Next article »

Categories: Liturgy, Scripture

Blog Topics

  • Beauty (22)
  • Contemplative Prayer (55)
  • Contra Impios (2)
  • Culture (27)
  • Discernment (28)
  • Formation (14)
  • General (42)
  • Going to the Father (18)
  • Gregorian Chant (5)
  • Holy Spirit (5)
  • Jottings (27)
  • Liturgy (93)
  • Meditations on Heaven (4)
  • Monastic Life (55)
  • Moral Theology (49)
  • Music (18)
  • Scripture (57)
  • The Cross (1)
  • Vatican II and the New Evangelization (21)

Blog Archives

  • January 2026 (2)
  • December 2025 (6)
  • November 2025 (4)
  • October 2025 (2)
  • September 2025 (2)
  • August 2025 (3)
  • July 2025 (4)
  • June 2025 (4)
  • May 2025 (3)
  • April 2025 (4)
  • March 2025 (4)
  • February 2025 (3)
  • January 2025 (5)
  • December 2024 (8)
  • November 2024 (3)
  • October 2024 (9)
  • September 2024 (8)
  • August 2024 (9)
  • July 2024 (9)
  • June 2024 (8)
  • May 2024 (9)
  • April 2024 (4)
  • November 2023 (1)
  • April 2023 (1)
  • December 2022 (1)
  • October 2022 (1)
  • March 2022 (1)
  • February 2022 (1)
  • August 2021 (2)
  • June 2021 (1)
  • May 2021 (1)
  • April 2021 (1)
  • February 2021 (2)
  • January 2021 (1)
  • December 2020 (1)
  • August 2020 (4)
  • June 2020 (1)
  • May 2020 (4)
  • April 2020 (9)
  • March 2020 (4)
  • February 2020 (1)
  • January 2020 (1)
  • December 2019 (1)
  • July 2019 (2)
  • June 2019 (1)
  • May 2019 (1)
  • April 2019 (2)
  • March 2019 (1)
  • February 2019 (3)
  • January 2019 (1)
  • December 2018 (1)
  • November 2018 (2)
  • October 2018 (2)
  • September 2018 (2)
  • August 2018 (1)
  • July 2018 (2)
  • June 2018 (4)
  • May 2018 (7)
  • April 2018 (1)
  • March 2018 (1)
  • February 2018 (1)
  • January 2018 (2)
  • November 2017 (1)
  • October 2017 (1)
  • September 2017 (1)
  • August 2017 (1)
  • July 2017 (2)
  • June 2017 (2)
  • March 2017 (1)
  • February 2017 (2)
  • December 2016 (1)
  • November 2016 (3)
  • August 2016 (2)
  • May 2016 (2)
  • April 2016 (5)
  • March 2016 (2)
  • December 2015 (1)
  • November 2015 (2)
  • October 2015 (3)
  • August 2015 (10)
  • July 2015 (12)
  • June 2015 (17)
  • May 2015 (2)
  • April 2015 (7)
 
© 2026 Monastery of the Holy Cross
  • Accessibility
Web Design by ePageCity