Today is Debbie Reynolds’s birthday. She is the most energetic woman I’ve ever seen on screen. What strikes me whenever I’ve watched her dance is this: her mastery of technique is what makes her energy so intense and infectious. Her poise and carriage are never tense nor slack; she is an icon of the (apparently) effortless channeling of the potential into the kinetic.
Lenten Food for Thought
[The following is from the program notes from our last celebration of Solemn Vespers.]
“The life of a monk ought to be a continuous Lent,” writes Saint Benedict, the Patriarch of Western monasticism and Patron of Europe. What characterizes the life of a monk? The vows that a Benedictine monk or nun makes today go all the way back to Benedict’s Rule, composed around the year 540 A.D. Rather than the later ‘traditional’ vows of poverty, chastity, and obedience, Benedictines vow obedience, stability and “conversatio morum.” The latter phrase is notoriously difficult to render into English. The contemporary Benedictine who makes this vow is saying, “I promise to live like a monk!” “Conversatio” is an entire ‘way of life’, and Saint Paul says that for all Christians, our true conversatio is in heaven [Philippians 3: 20].
Can Faith Be Argued?
“We begin from faith, not reason. ‘Credo ut intelligam.’ But how does one argue faith?”
A friend recently asked me this question on a Facebook thread. The thread was about the degenerating relationship between the sexes, though the problem is clearly a more general one. That problem is one inherent in human nature and one that the institution of culture address: how do we resolve disagreements? I suspect that most of us, without reflecting on the problem, assume that we reason toward agreement. This would be terrific were it so; but this requires that we share premises and that we are skilled at drawing logical inferences from premises and applying them to particular cases. In other words, it requires that we be virtuous, using charity with our fellows and cultivating prudence.
Grace in Retrospect
The Orthodox theologian John Behr has written that we live the faith going forward, but we understand it looking backward, as we see the mysterious working out of God’s grace in our lives and in the Church.
Feast of the Presentation
[The following is from the program notes from our last celebration of Solemn Vespers.]
The Law of Moses prescribes that childbirth renders the mother ritually impure for a period of forty days after the birth of a male child and eighty days in the case of a female child [Leviticus 12: 1-5]. Thus it comes about that today’s feast, falling forty days after Christmas, was until recently referred to as the Purification of the Blessed Virgin Mary. It is this connection with Christmas that warrants our keeping the Christmas tree lit throughout this time. Tomorrow, we turn more purposely toward the penitential seasons of Septuagesima and Lent, and ultimately toward the Cross, foreshadowed in so many ways in our Lord’s first temple appearance today.
The Virgin Martyrs
The feast days of the four Virgin Martyrs of the early Roman church frame the celebration of Christmas. St. Cecilia starts us off on November 22, and she is followed by the feast of St. Lucy (December 13), St. Agnes (January 21), and St. Agatha (February 5). On each of these feast, the hymn at the morning office of Lauds uses this text for the fourth verse:
Solemn Vespers Monday night!
[The following are the program notes for First Vespers of the Solemnity of Mary, the Mother of God, to be celebrated Monday, December 31 at 5:15 p.m. We hope that many of you can join us and ring in the new year with this beautiful celebration!]
Understanding Christ’s Kingship
The concept of kingship, considered throughout history and in multiple cultural contexts, varies quite a bit. Contemporary Americans tend to equate kings with tyrannical figures wielding huge amounts of arbitrary governmental power, whether it be the power of taxation exercised unhappily by George III at the expense of the Colonies, or the power of complete policy control as brandished by the Sun King, Louis XIV (“I am the state,” “L’état, c’est moi,” was his memorable way of expressing it).
Reflections on Wisdom
[The following is from the program notes from our last celebration of Solemn Vespers.]
“Because of her pureness [Wisdom] pervades and penetrates all things. For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entry into her. For she is a reflection of eternal light, a spotless mirror of the working of God [Wisdom 7: 24-26].”
Anxiety as Byproduct of the Rejection of Natural Law
Saturday, my host family took me to visit the town of Ely, which is near Cambridge where I’m enjoying a short sabbatical. Much of the medieval cathedral and its monastic buildings are still in existence. While I was there, the Worchester Cathedral Chamber Choir offered a short concert of pieces by Elgar, Handel, John Ireland, and others. Afterward, we all had tea. It was a splendid day.